来源:佛教慧日 时间:2024-06-20
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古文殊寺
居五台山古南门之麓,
始建于北魏年间,
至今已逾千年
。
据史料记载,
古寺所处的地方,
最早叫“福城”,
文殊菩萨带五百比丘、
一万菩萨常住于此。
文殊菩萨曾化现贫女,
于此显现真迹
。
古寺于隋唐极其鼎盛,
衰于宋辽战火,
在恢弘浩瀚的历史长河中,
几度鼎盛,又几度隐没
。
幸好,
敦煌的壁画写下过它的繁华,
贫女的故事传承着千年的启迪,
日月星辰,山川寰宇,
都记得它
。
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莫高窟第六十一窟又名“文殊堂”,大福圣寺即是古文殊寺前身。
如今,旧址新颜,
在两千多个日夜的坚守中,
一砖一瓦、一沙一石,
黄土之上,
信仰的宫殿再次巍然耸立。
对家国安宁、海晏河清的祝福,
也被深深地刻进这片古老的土地
。
复兴七年,
这是信仰的故事,
也是时光的奇迹。
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01
七年前奠基重兴
2017年6月17日,
农历五月十五,
一个蓬勃的盛夏,
沉寂已久的古刹奠基开工,
正式开启恢复性建设。
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▲2000年
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▲2017年农历五月十五日奠基现场
初来时,
仅存的一间老殿破旧不堪,
孤守在黄土中央。
七年后,
古寺旧址已殿宇林立,雕梁玉砌,
终于在时间的迁变中,
重现古寺昔日的风貌和荣光。
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02
殿堂介绍
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▲寺院大殿——摩尼宝积佛殿
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▲大殿主尊——千臂千钵千释迦文殊师利菩萨
千臂千钵千释迦文殊师利菩萨圣像,出自《大乘瑜伽金刚性海曼殊室利千臂千钵大教王经》。经典中记载:“毗卢遮那如来法界性海秘密金刚界莲华台藏世界海,于中有大圣曼殊室利菩萨,现金色身,身上出千臂千手千钵,钵中显现出千释迦。”
百千万亿释迦佛都集文殊菩萨于一身,代表着十方微尘数诸佛都在文殊菩萨智慧的金刚性海之中长养着,犹如在文殊菩萨的宝钵中一样。
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天王殿是寺院的第一道门,正面供奉着弥勒佛坐像,袒胸露腹、满脸笑容,这是菩萨为度生而示现的欢喜相,给众生结欢喜缘;护法韦驮菩萨背对弥勒菩萨,守护伽蓝道场。
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四天王法相,
运用古老的传承技法雕塑而成,
从立骨,夯泥到雕刻,
先有框架,再有血肉,
随着线条勾勒完成,如注入灵光,
神像端严威武,目光如炬,
与他们对视中,
虔敬变得更加具象。
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▲虚云老和尚(左)、宾头卢尊者(中)、悟公上人(右)
从佛陀到祖师,
三千多年不曾间断,
这就是传承。
有路径、有彼岸、有证明,
一代代祖师前仆后继,
这是我们一切的来源。
他们永远在我们生命的最高处,
照耀我们,鞭策我们,等待着我们。
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普陀山是观世音菩萨的道场,
但是故事的源头,
要从五台山讲起。
不肯去观音
唐朝时,日本僧人慧锷法师远渡重洋,慕名来五台山求学,在法华寺,见一尊观世音菩萨的宝像,欢喜非常,便请求将此圣像请至日本供奉。
当法师搭乘的船行至现在的舟山群岛时,海面惊现铁莲花,船被围其中,不能行进,法师大惊,寻思,莫非大士不愿去日本?他便跪在观世音像前祈祷:“若日本众生暂无缘见佛,我一定遵从菩萨所指方向,另建寺院,供奉我佛。”祈祷后,异象散去,法师明了菩萨的示意后,在普陀山靠岸,留下佛像,尊称其为“不肯去观音”。山上居民张氏舍宅供奉此像,至后梁贞明二年(公元916年),在张氏宅址正式建“不肯去观音院”,也是普陀山最早的寺院。自此,普陀山便成为观世音菩萨应化的道场。
![古寺复兴七周年|千年守望,古刹新生](https://www.xinchanfeng.com/wp-content/themes/justnews/themer/assets/images/lazy.png)
古文殊寺·不肯去观音
观世音菩萨不仅仅是一个人,而是十方诸佛悲心状态的人格化,代表一切诸佛悲心的总集。
唐朝时,观世音菩萨从五台去到普陀山,今天,众弟子发心,观音大士又回到了五台山。祂们老人家都是法身大士,不隔毫厘的,众生有感,菩萨必会赴应。但对于我们这些世俗的弟子来说,这是一种殊胜的因缘,作为观音菩萨曾经从这里去普陀山的一种纪念。
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从三国虎将到护法伽蓝,
关帝在世则精忠贯日月,浩气塞天地,
没后神王玉泉山。
隋文帝时,智者大师至玉泉,
关帝特运神力,创建寺宇,
又求授戒,以为菩提之本,兼愿拥护佛法。
故天下丛林,皆谓之为伽蓝菩萨,
而与韦驮菩萨,并镇山门。
03
僧俗学修
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▲于妙吉祥法堂传授在家菩萨戒
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▲妙吉祥法堂诵经法会
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▲法堂讲台上释迦牟尼佛金身像
妙吉祥法堂依山而建,
一尊肃穆庄严的释迦牟尼佛金身像
盘坐在讲台中央,
菩提树矗立一旁,
仿佛三千多年前,
佛陀成道的那个伟大瞬间。
。
每晚佛子们在这里
听经闻法、忆佛念佛,
全然地、不隔毫厘地
融入佛陀的慈眼悲光。
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▲古文殊寺禅堂沩仰宗钟板
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▲古文殊寺冬季禅七
禅堂一支香,
乃宗门参究之根本,
正法久住之象征
。
万缘放下,用功办道,
悟解本有佛性。
当分别识在智慧的猛焰中
焚烧、寂灭,
直至大道现前,
这是每个修行人的心之所向。
![古寺复兴七周年|千年守望,古刹新生](https://www.xinchanfeng.com/wp-content/themes/justnews/themer/assets/images/lazy.png)
▲参悟
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▲古文殊寺冬季佛七
莲花殿,念佛专用。
大家精勤地念佛,
在声声呼唤中,
培植着属于自己的莲花。
每一个驻足、凝望、礼拜的人,
都在轮回中种下了解脱的希望。
![古寺复兴七周年|千年守望,古刹新生](https://www.xinchanfeng.com/wp-content/themes/justnews/themer/assets/images/lazy.png)
▲心安极乐,正觉莲台
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在佛门,吃饭也是一堂重要功课。
僧俗大众依照佛陀和祖师的教诲,
在吃饭时要做五种观想,
所以“斋堂”又名“五观堂”
。
过堂用斋,
心有所安,行有所止,
借食明心。
04
守望·展望
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凤松
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龙松
已逾千年的两颗古树,遒劲苍郁,
一个山上,一个山下,
隔山相望,
无言讲述着,
一份对生命圆满的虔诚渴仰,
一份对苍生回头的慈悲守望。
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▲清·康熙皇帝:敬佛
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▲悟公上人墨宝:为佛
把敬仰刻进石头,
期待它,
可以承载着加持,穿越时光。
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古寺复建七年间,
上百位出家师父默默驻守,
天南海北的义工千里万里奔赴
。
挖地夯土,搬砖传木,
挥汗如雨,全情奉献。
榛莽瓦砾,变为平整广阔的地基,
黄土荒地,矗立起巍巍楼阁
。
我们见证着古寺复兴的奇迹,
这里的一砖一瓦、一草一木,
也铭记着我们的欢笑和功德。
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义工图集
我们从
事相上、缘起上、从世俗谛上
来建这个钢筋混凝土的寺院,
实际上是通过这个世俗的寺院,
建立胜义的跟佛陀的一个黄金纽带
。
几千年的华夏文明,
凝结在这清凉一隅,
因为无常,他几经沉浮,
因为无常,也万千可能。
这里记录着一代一代人
追求生命意义的绚烂伸张
。
千年守望,古寺新生,
这个故事,等你来讲。
![古寺复兴七周年|千年守望,古刹新生](https://www.xinchanfeng.com/wp-content/themes/justnews/themer/assets/images/lazy.png)
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